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Today, February 29, isn't just another day. It's Leap Day,
the extra day added during Leap Year that maintains our
solar calendar's accuracy.
The word "calendar," which has been in use
since the 13th century, comes from the Latin
word, kalendae, which is a moneylender's account
book.
We may not think of our modern calendar as an account
book, but it does provide us with an essential
organizational system.How did the calendar evolve?
While the calendar's original form has evolved over the past
seven centuries, the basic principle underlying its use
remains the same: calendars provide an essential
organizational system. Contributions from ancient Egypt and
the Romans influence our calendar even today.
The Egyptians
Our modern solar calendar (based on the time it takes Earth
to revolve once around the Sun, approximately 365.24219
days) appears to have originated in Egypt. The Egyptians
based their calculations on the appearance of Sirius, the
Dog Star, and the regular, seasonal flooding of the Nile
River. Initially their 360-day calendar added five days at
the end of the year (to reach 365 days). Around 237 B.C. the
Egyptians changed this practice and introduced an extra day
every four years.
The Julian Calendar
The Romans had a 355-day calendar, to which they added an
extra 22- or 23-day month every second year. By the time
Julius Caesar became emperor, the Roman calendar was grossly
out of sync with the seasons.
Around 46 B.C. Caesar adopted the Egyptian calendar.
Caesar wanted his Julian version of this calendar year to
start on the spring equinox or the winter solstice. However,
he bowed to political pressure and agreed to a January 1
start date to coincide with the day the Roman Senate
convened.
Unfortunately, there were some basic misunderstandings in
the use of the Julian calendar. For example, sometimes the
leap year was added every third year instead of every
fourth. Sometimes the length of the months would change,
giving February 30 days instead of 29, or adding an extra
day to a 30-day August. Augustus Caesar, Julius Caesar's
successor, wanted the number of days in his month (August)
to be on a par with the 31 days in July (the month honoring
Julius Caesar). After several decades of use and misuse, the
calendar again was out of sync with the seasons.
The Gregorian Calendar
A calendar—even one as widely used as the Julian calendar
— out of sync with the seasons posed a problem for the
Catholic Church in determining the date of Easter. The
Church fixed the date of holiday on the Sunday after the
first full moon after the vernal equinox. The shifting of
the Julian calendar caused Easter to creep closer to the
summer. In 1582 Pope Gregory XIII instituted historic
changes to the calendar. These changes, known as the
Gregorian Calendar Reform, accomplished the following:
- Removed 10 days from the calendar (one-time correction
only).
- Changed the rule for leap years. A leap year was
redefined as a year that is divisible by 4, but not
divisible by 100, except when the year is divisible by
400. So 1600 and 2000 are leap years, but 1700, 1800,
1900 and 2100 are not.
- Adopted rules for determining the date of Easter.
- Set January 1 as the first day of the year.
- Moved the extra day in a leap year to the day after
February 28.
The Gregorian calendar is used around the world. Its
system of 365.2425 days will remain accurate for
approximately 4,000 years.
Popular
rhymes help us remember the number of days in a
month:
Fourth,
eleventh, ninth, and sixth,
Thirty days to each affix,
Every other thirty-one
Except the second month alone.
Thirty days hath September,
April, June, and November;
All the rest have thirty-one
Excepting February alone:
Which hath but twenty-eight, in fine,
Till leap year gives it twenty-nine.
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How are calendars of other cultures structured?
Other Calendars
Many calendars associated with other cultures or religions
are used to determine holy days or months, or seasonal
festivals. The information below provides a brief overview
of three different calendars in use today.
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Hebrew
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Islamic
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Chinese
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| History:
This lunisolar (combining lunar and solar) calendar
dates back to the late 10th century B.C. |
History:
A relatively "modern" calendar, the Muslim
Era's Year 1 dates from the year Muhammad emigrated
from Mecca to Medina (the Hegira) in 622 A.D. |
History:
This lunisolar calendar dates back to the 14th
century B.C. According to Chinese legend, the
emperor Huangdi invented the calendar in 2637 B.C. |
| Length:
Twelve lunar months of 29 or 30 days; total number
of days: 354. |
Length:
Twelve strictly lunar months of 29 or 30 days; total
number of days: 354. |
Length:
Twelve lunar months of 29 or 30 days; total number
of days: 353-355. |
| Leap
year: A 13th month of 30 days is
added every 3, 6, 8, 11, 14, 17 and 19 years of a
19-year cycle (in order to accommodate the longer
solar year, and to ensure that the Jewish holidays,
which are related to the seasons, occur at the
proper time of the year). |
Leap
year: No accommodation is made for leap years or
leap days. Therefore the Muslim months and holy days
do not occur at the same time each year (they
"drift" by approximately 11 days
annually). |
Leap
year: A 13th month is added to years
if there are 12 new moons between the month of the
winter solstice (the 11th month) of one
year and the 11th month of the following
year. |
| New
month: Begins on a new moon. (A new moon is
defined as the waxing crescent.) The day
begins at sunset. |
New
month: Begins with the actual physical
sighting of the new moon. (A new moon is defined
as the waxing crescent.) Due to the weather
conditions, location of the observer, and other
factors, Muslim holidays may begin on different
dates even in the same country. The day begins at
sunset. |
New
month: Begins with the new moon. (A new moon is
defined as completely dark--illuminated side
facing the Sun, not Earth--not a waxing
crescent.)
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| New
year: Falls anytime between early September and
early October. |
New
year: The first day of the Muslim year is
Muharram 1. |
New
year: Falls sometime between late January and
mid-February. This year, the Year of the Dragon,
started February 5.
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| Current
year: Begins its count from Creation, 3761 B.C.;
current year is 5760. |
Current
year: Begins its count from Muhammed's
pilgrimage from Mecca to Medina in 622 A.D.; current
year is 1420. |
Current
year: Uses a complex 60-year cycle composed of
10 "celestial stemms" and 12
terrestial signs that each correspond to an animal.
The current 60-year cycle began in 1984; current
year is 4698.
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Use:
Synagogues around the world follow the Hebrew
calendar for all religious (e.g., determining the
dates of the holidays) matters. In Israel, the
Hebrew calendar sets all religious and life cycle
(e.g., weddings) events, but the country follows the
Gregorian calendar for civil matters.
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Use:
Saudi Arabia, Yemen, and a few other Muslim
countries use the calendar to determine the official
era, while countries such as Egypt, Jordan, and
Morocco use both the Muslim and Gregorian calendars.
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Use:
The traditional calendar sets the spring and
mid-autumn festivals and other agricultural
festivals, but the Gregorian calendar is used for
administrative and civil matters.
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Learn
More
- Calendars
through the Ages is a Web exhibit that contains
explanations about the calendar and examines other
calendars, including the Hebrew, Islamic, and Chinese.
- The
Worldwide Leap Year Festival is celebrated from February
26-29 in the twin cities of Anthony, New Mexico/Texas,
the official "leap
year capital of the world." Congress bestowed
the honor on these small communities in 1988. Since
then, the towns organize a large festival that includes
a parade, carnival, and many other activities.
- Check
out Calendar
Zone, a site filled with links to cultural,
religious, historical, reference, and many other types
of calendars.
Related
Resources
- Mapping
Time: The Calendar by E. G. Richards traces the
history of the calendar, examines the science of
calendar-making, compares calendars from some of the
world's major religions, and explores problems related
to the Gregorian calendar.
- A
new book, The
Sun in the Church, by J. L. Heilbron focuses on
the Roman Catholic Church's support of the study of
astronomy. The author also examines how some great
cathedrals were built as functioning observatories in
order to set the exact date of Easter.
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